81. The Black Female Body In Photographs From World’s Fairs And Expositions. Carlag tourism increased, opening up africa and africans had brought these eighteen indigenouspeoples to Paris different tribes—Mondombe, Qangella, lunda, and Ahico http://www.carlagirl.net/read/spe.html

Deborah Willis and Carla Williams The Black Female Body in Photographs from World’s Fairs and Expositions in "Race, Photography, and American Culture," exposure , volume 33, 1/2, Daytona Beach, Florida: Society for Photographic Education I. Introduction In the nineteenth century, the body of the black female symbolized three themes—colonialism, scientific evolution, and sexuality—and her representation in art and photography followed along these prescribed lines. Almost exclusively, black women were depicted in two ways: as nudes, generally of an ethnographic nature, or (usually) clothed in the company of a nude or sexually suggestive white female. The black woman occupied, like a prop or piece of drapery, through her real status as servant/slave/colonized subject, the lowest rung in a socio-economic hierarchy, serving the ends of private pleasure or economic/imperial domination. A number of significant developments in Western culture that coincided with the invention of photography contributed to the way in which black women were regarded and visualized. The births of “popular culture” and modern visual pornography, the development of the natural sciences and the related disciplines of ethnology and anthropology, and the abolition of slavery both in the colonies and at home were all practically simultaneous, and each served to compartmentalize, objectify, and categorize any manifestations of difference from the European ideal. In addition, with new industrial-based economies in Europe and the United States and the subsequent urbanization of their populations, a middle class was born and with it the modern notion of a “popular culture” specific to its interests.

82. S E S S I O N X World Towards an Explication of an indigenous Model of XP6) Restoring Hunter-GathererPeoples to African and Paradox, Liminality, and the lunda-Ndembu The http://www.sas.upenn.edu/African_Studies/ASA/sessionX.html

S E S S I O N X M O N D A Y, 1 1 : A. M. - 1 : P. M. (X-C13) Storytelling and the Tactics of Defining Identity (Cocoa) C atherine Cutbill, University of Virginia, Becoming Issaq/Isak: The Power of a Name in Systems of Hierarchy Helena Pohlandt-McCormick, University of Minnesota, Telling Soweto, June 16, 1976: The State s Appropriation of the People s Story into Official History Funso Afolayan, Washington University, Tradition, Culture, and Identity: The Politics of Historical Production Among the Igbomina-Yoruba of Southwestern Nigeria (X-C14) National Contexts, Social Institutions, and the Construction of Identity (Key West) Akinwumi Ogundiran, Boston University, Material Culture and Historical Landscape: The Politics of Ethnic and National Culture in Nigeria Nancy Spalding, East Carolina University, Pluralism and Social Dynamism in Tanzania: The Social Construction of Reality and Culture Rodney D Cunningham, Syracuse University, Nigeria: Students and Democratization Joy L Wrolson, University of Wisconsin-Madison, Zimbabwean Community Theater: Text and Subtext

83. Welcome To Adobe GoLive 5 than with the history of the indigenous populations southward expansion of Bantuspeakingpeoples during the of Kongo; Matamba, Kasanje, and lunda, located east http://www.palo.org/palo/precolonial-angola.html

Precolonial Angola and the Arrival of the Portuguese Although the precolonial history of many parts of Africa has been carefully researched and preserved, there is relatively little information on the region that forms contemporary Angola as it was before the arrival of the Europeans in the late 1400s. The colonizers of Angola, the Portuguese, did not study the area as thoroughly as British, French, and German scholars researched their colonial empires. The Portuguese, in fact, were more concerned with recording the past of their own people in Angola than with the history of the indigenous populations. The limited information that is available indicates that the original inhabitants of present-day Angola were hunters and gatherers. Their descendants, called Bushmen by the Europeans, still inhabit portions of southern Africa, and small numbers of them may still be found in southern Angola. These Khoisan speakers lost their predominance in southern Africa as a result of the southward expansion of Bantu-speaking peoples during the first millennium A.D. The Bantu speakers were a Negroid people, adept at farming, hunting, and gathering, who probably began their migrations from the rain forest near what is now the Nigeria-Cameroon border. Bantu expansion was carried out by small groups that made a series of short relocations over time in response to economic or political conditions. Some historians believe that the Khoisan speakers were peacefully assimilated rather than conquered by the Bantu. Others contend that the Khoisan, because of their passive nature, simply vacated the area and moved south, away from the newcomers.

84. Det Kongelige Bibliotek - Nyanskaffelser - Antropologi - November 2001 MQR Pritchett, James A. The lundaNdembu style kort The Greenwood Press Endangeredpeoples of the Melina Ethnopolitics in Ecuador indigenous rights and the http://www.kb.dk/formidl/fagweb/2001-acc/nov/ih.htm

Hjem Nyanskaffelser : November 2001 Nyanskaffelser til Universitetsbiblioteksafdelingen Antropologi - november 2001 Til fagoversigten RFL 04 Regionalkode: MMX Vajda, Edward J. Yeniseian peoples and languages : a history of Yeniseian studies : with an annotated bibliography and source guide / Edward J. Vajda Richmond : Curzon, 2001. xxvi, 391 s. : kort Kan ikke hjemlånes - opstillet i: Information Opstillingssignatur: IH 04 MMX Vajd IH 15 Moore, Jerry D. Visions of culture : an introduction to anthropological theories and theorists Walnut Creek, Calif. : AltaMira Press, 1997. 283 s. Gå til REX og reserver bogen IDM Messenger, Phyllis Mauch, 1950- The ethics of collecting cultural property : whose culture? whose property? / ed. by Phyllis Mauch Messenger ; foreword by Brian Fagan Albuquerque : University of New Mexico Press, 1999. xxviii, 301 s. : ill. Gå til REX og reserver bogen LZM Regionalkode: MXA Hanlon, David White, Geoffrey M., 1949- Voyaging through the contemporary Pacific / edited by David Hanlon and Geoffrey M. White viii, 443 s. : ill., kort

85. Bracton Books Catalogue List Estudo da Antropometria dos Indigenas da lunda e Songo 2739, HILL, POLLY ed. IndigenousTrade and Market Places The Children of Woot, a History of Kuba peoples. http://www.socanth.cam.ac.uk/ant9.htm

West and Central Africa BEKAERT, STEFAN System and Repetoir in Sakata Medicine, Democratic Republic of Congo. Uppsala Studies in Cultural Anthropology, 31, 2000, 380pp, figs., plates, bottom front corner bent, wraps Return to List Selection Page

86. What's Wrong With Gold? Larry Innes who works with the Innu peoples. Unfortunately the neighbouring indigenouscommunity the Inuit a diamondproducing belt in lunda Norte province http://www.moles.org/ProjectUnderground/motherlode/gold/fried.html

Toxic Bob or the Man with the Midas Touch A Profile Of Robert Martin Friedland By Pratap Chatterjee, September 3, 1998 Deep in the heart of the Venezuelan Amazon, tucked away in the vast native grasslands of south-eastern Siberia, high up in the Rocky Mountains, just below a glacier near the Equator in the South Pacific and somewhere near the Atlantic shores of southern Africa, are just a few of the places that "Toxic Bob" has searched for the proverbial pot of gold at the end of the rainbow. Gold speculator extraordinaire Robert Friedland, a dual citizen of Canada and the United States whose personal fortune exceeds US$400 million, acquired the nickname "Toxic Bob" in 1969 when he was busted for trying to peddle 8,000 "hits" of the hallucinogenic drug LSD to an undercover drug agent in Portland, Maine. (Another 16,000 hits were also recovered from Friedland and his two accomplices making it the largest drug haul in the state at the time). Names and reputations change over the course of history and by 1998, 29 years later, he has acquired a very different set of nicknames such as "Canada's Next Billionaire," a name given him in 1996 by Maclean's, a Toronto-based weekly newsmagazine, for his largely successful attempts at peddling shares in gold and nickel mines. The same year the Canadian Prospectors and Developers Association named him Mining Developer of the Year in 1996 while some financial analysts have gone even further in their adulation such as George Chelekis of "Stocks Whispers Special Report" who once said: "Remember that Friedland is a mystic visionary who wills stocks upward, even where gold can't be profitably mined."

87. Angola (12/01) 68%, various Protestant 20%; indigenous beliefs, 12 ProgovernmentPeoples' Movementfor the Liberation of groups include Chokwe (or lunda), Ganguela, Nhaneca http://www.state.gov/r/pa/ei/bgn/6619.htm

[Print Friendly Version] Bureau of African Affairs December 2001 Background Note: Angola PROFILE OFFICIAL NAME: Republic of Angola ( Republica de Angola Geography Area: 1,246,700 sq. km. (481,400 sq. mi), about twice the size of Texas. Cities: Capital Luanda (pop. 3.8 million); Huambo (750,000); Benguela (600,000). Terrain: A narrow, dry coastal strip extending from Luanda to Namibia; well-watered agricultural highlands; savanna in the far east and south; and rain forest in the north and Cabinda. Climate: Tropical and tropical highland. People Nationality: Noun and adjective- -Angolan(s). Population (2001 official est.): 13,300,000. Annual population growth rate (2001 official est.): 2.9%. Ethnic groups: Ovimbundu 37%, Kimbundu 25%, Bakongo 13%, mixed racial 2%, European 1%. Religions: Roman Catholic 68%, various Protestant 20%; indigenous beliefs, 12% (2001 official est.) Languages: Portuguese (official), Ovimbundu, Kimbundu, Bakongo, and others. Education: Years compulsory Enrollment primary school, 42%; secondary, 20%, and post-secondary, 3%. Literacy (total population over 15 that can read and write, 1998 est.)42% (male 56%, female 28%).

88. Landru.i-link-2.net/jtrees/text/Nations_of_old-world.txt as generic name for several peoples) Dompago Dyerma ethnic groups Bemba Kaonda LoziLunda Luvale //Nyanja Chinese (15%) see CHINA indigenous (6%) Cambodia http://landru.i-link-2.net/jtrees/text/Nations_of_old-world.txt

Tofin Toli Urhobo //Waama// (Yoabu) Waci Xweda Xwela Yoba Maubere Chinese [see CHINA] India - [Est. population: 1,014,003,817 ]

89. African Art On The Internet Features a wide variety of links devoted to the study and display of ancient and modern African art. http://www-sul.stanford.edu/depts/ssrg/africa/art.html

Topics : Art Search: Countries Topics Africa Guide Suggest a Site ... Africa Home See also: South African Art Photographs Adire African Textiles - Duncan Clarke History, background, and photographs of adire, adinkra, kente, bogolan, Yoruba aso-oke, akwete, ewe, kuba, and nupe textiles. The symbolism of images is often provided. One can purchase textiles as well. Clarke's Ph.D. dissertation (School of Oriental and African Studies) is on Yoruba men's weaving. Based in London. http://www.adire.clara.net Afribilia London-based dealer offers for sale African coins, military medals, bank notes, documents, badges, postcards, and other historical / political artifacts. Site of David Saffery. http://www.afribilia.com/ Africa e Mediterraneo (Roma : Istituto sindacale per la cooperazione allo sviluppo) In Italian. A quarterly magazine about African culture and society. Has the table of contents. Topics covered: literature and theatre, music and dance, visual arts (painting, sculpture, photography) , cinema, immigration. Owned by Lai-momo, a non-profit co-operative. Contact:

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